The Climate-Driven Agricultural Frontier
Author
Hayley Brackenridge
My name is Hayley, I use she/her pronouns. I identify as a white settler of so-called Canada with mixed European descent. I currently reside on the traditional territory of the Cree, Anishinabek, Dakota, Nakota, and Lakota Nations and the homelands of the Métis people. This land was ceded to the government in 1874 under Treaty 4 (also known as the Qu’Appelle Treaty), however, this Treaty was established in bad faith as the signatories were not provided legal counsel, generating differences in interpretations of the Treaty under which the Indigenous signatories were not aware that they were agreeing to permanently cede the land. The Indigenous peoples were driven to seek treaty negotiations due to the decline in buffalo populations in the prairies leading to widespread famine. The signatories were left with the understanding that the Crown would “protect and assist” the First Nations, not only during these trying times but as a continuous responsibility, with retention of their rights to self-govern. This, however, was not the case, and the Canadian government did not uphold many of their Treaty 4 commitments. I recognize how this bad faith negotiation paved the way for colonization of this land by settlers, many of them white, and was the foundation for which the town I now call home was built. I owe a tremendous amount of gratitude towards the original caretakers of this land which I am afforded the privilege to work on, play on, and enjoy the beauty of. I also acknowledge my responsibility as a settler of this land to work towards reparation of relationships with these original caretakers. In part of doing so, I respect and support the ongoing work of the File Hills Qu’Appelle Tribal Council to ensure the fulfilment of Treaty 4 Obligations.
My whiteness has afforded me privileges in the way I interact with the world, as have my identities as cis, heterosexual, and able bodied. These parts of who I am influence my perception and experiences. I am cognizant of the biases that are formed from my life experience and am committed to a lifelong journey of learning and unlearning these. To me, my role in activism is to grab the mic and pass it on. I do not intend to speak on behalf of people with lived experiences that are not my own, but rather amplify their messages when they are not being heard and bring them into rooms where they are not present. I recognize that many forums for advocacy can be inherently traumatizing, retraumatizing, and further marginalizing for some people. With this realization, I aim to meet people where they’re at in order to prioritize their safety above all else by supporting their needs and desires while keeping myself open to witnessing their stories. Although I love to talk, I love to listen even more, and I don’t take for granted the gift of witnessing another person’s story.
The rapidly warming climate in what is currently known as Canada is creating new opportunities for agriculture in previously-barren northern regions. While these climate-driven agricultural frontiers may be an opportunity to combat global food insecurity, they have potentially negative social and ecological ramifications.
Canada’s climate has warmed 1.7 degrees Celcius in the last 70 years (2.3 degrees Celcius in Northern Canada) and is projected to increase more than 6 degrees Celcius by the late 21st century under a high emissions scenario (1). As Canada’s climate shifts, so does the suitable range for cultivated crops. Recent work by Hannah et al. (2) estimates that 4.2 million square kms across what is known as Canada will be newly suitable for crops by 2080 under current climate trends. The majority of these so-called “climate-driven agricultural frontiers” will be found in areas of higher altitudes and latitudes (3). World wide, it is estimated that an area equivalent to over 30% of current agricultural land will be potentially arable (2). While these models incorporate factors such as temperature and rainfall, there are other considerations that will affect the feasibility of cultivating these new agricultural frontiers, including soil type and topography (2). Nonetheless, there is a potential for vast amounts of agricultural development in northern regions of Canada in upcoming years, which warrants special consideration of the consequential ecological and social impacts.
Cultivation of Canada’s new agricultural frontiers is expected to have important environmental consequences, including the loss of climate services (i.e. reduction in carbon storage), downstream pollution by agricultural inputs, degradation of natural habitats, and a resulting loss of biodiversity (2). Although it is difficult to quantify these predicted effects, it is known that globally, these new frontiers contain 56% of biodiversity hotspots, 22% of endemic bird areas, and 13% of key biodiversity areas (2). As well, there is an estimated 632 Gigatons of carbon (GtC) within the top 1 metre of soil found within the new agricultural frontiers (2), 25-40% of which would be released within 5 years of plowing (4). To put this into perspective, the upper estimate of carbon release from newly cultivated frontiers is 177 GtC which is more than ⅔ of the 263 GtC global constraint required to meet the Paris agreement target of no more than 2 degrees Celcius global warming (2).
In addition to potential environmental effects from cultivating Canada’s agricultural frontiers, there are direct and indirect social implications. Although it has not been explicitly quantified, it is assumed that development of Canada’s agricultural frontiers will disproportionately affect Indigenous communities, specifically Métis and northern First Nations (2, 5). Affected communities may experience shifts in the ranges of traditional plant medicines and hunted game as a result of surrounding habitat degradation (2). Water quality may change downstream of newly cultivated land, impacting human health through drinking water contamination or altered fishery productivity (2). Currently, there are 57 long term drinking water advisories in First Nations across Canada (some of which have been in place for 24 years) (6). It is realistic to be concerned over the potential damage of Indigenous culture, health, and food security created by cultivating Canada’s agricultural frontiers.
Despite the social and ecological concerns over cultivating the agricultural frontiers in Canada, these new production opportunities could reduce food insecurity, especially in marginalized communities such as Indigenous populations in northern Canada. The same models that predict a 30% expansion of global suitable crop land also estimate that 0.2% of existing arable land will become unsuitable for crops without intensive inputs (2). A net loss of arable land would be detrimental to global food security as the world must produce 70% more food by 2050 to meet the demand of a growing population (7-9). Within Canada, a 2005 survey found that 27% of Indigenous households were food insecure, compared to 11% among the general population (10). Food insecurity for Indigenous peoples is driven by economic and cultural constraints, including lack of access to traditional foods due to unavailability at urban grocery stores, loss of traditional knowledge, and anthropogenic-driven loss of species (11,12). Although the biggest cause of food insecurity amongst Indigenous populations is colonialism, opportunities for cultivating agricultural frontiers may alleviate some constraints to food accessibility, especially in the north, and facilitate reconnection with the land.
Cultivation of Canada’s agricultural frontiers may be integral in combating global food insecurity, however, special considerations must be made to ensure it is done with ecological and social care. Before cultivation, ecosystems should be assessed for their suitability as crop land. Areas should not be farmed if they are in close proximity to sensitive ecosystems such as wetlands, are home to species at risk, or contain peat soils, which degrade when disturbed (2). Additionally, the land should be suitable for permaculture or crop rotation of at least three species. These and other regenerative agriculture strategies, such as reduced tillage and cover cropping, could prevent large amounts of soil carbon loss (13).
Foremost, cultivation of agriculture frontiers must make local communities, especially Indigenous communities, the primary beneficiaries of production (2). Historically, agriculture in Canada has perpetuated systemic racism by creating barriers to prevent the success of Indigenous farmers. This included laws preventing Indigenous peoples, primarily First Nations, from engaging with the national market without permits, restricting their acreage and crop type, and providing inadequate support – just to scratch the surface (14,15). For many First Nations cultures, farming was traditionally practiced before the arrival of European colonizers and therefore Indigenous farmers may not want or need to be “taught” how to farm by non-Indigenous Canadians. To sustainably farm the new frontiers, Indigenous peoples should have the right to govern cultivation of their land based on their Nation’s culture whilst given equal opportunities to participate in the Canadian food market. Additionally, Indigenous communities should not be financially responsible for building water treatment facilities to combat water contamination from agricultural frontiers. Nor should they be burdened by the loss of traditional food and medicine species as a result of cultivating the agricultural frontiers.
References
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